My church’s Pub Theology crew wanted to discuss the doctrine of Revelation. As is my custom, I created a worksheet to help start our conversation:
Working Definition: Revelation unveils the Unknown.
What is it:
An experience, an event, an inspiration that moves one beyond the vision of the ordinary.
What is it not:
Revelation does not provide us with all that there is to know about God.
It does not speak against Biblical theology, i.e. it will never tell you to hate your neighbor.
It is not new information.
Sources and Sites of Revelation:
The Intersection of Revelation and Charlottesville
“Flannery O’Connor depicts an event of “revelation” in a way that points to the deeper theological meaning of the term. She tells of the story of Mrs. Turpin, a hard-working, upright, church-going farmer’s wife, who is unexpectedly accosted by a mentally disturbed teenage girl in a doctor’s office. After bearing Mrs. Turpin’s superior attitude and demanding remarks about white trash and black people as long as she can, the girl suddenly throws a heavy book at Mrs. Turpin, begins to strangle her, and calls her a “warthog from hell.” When Mrs. Turpin returns to her farm, she cannot get the girl’s words out of her mind. Standing beside her pigpen, she is outraged by being called a warthog. She knows she is a good person, certainly far superior to white trash and black people. She reminds God of that, as well as of all the work she does for the church, “What did you send me a message like that for?” She angrily asks God. But as she stared into the pigpen, she has a glimpse of “the very heart of mystery,” and begins to absorb some “abysmal life-giving knowledge.” She has a vision of a parade of souls marching to heaven, with white trash, black people, lunatics, and other social outcasts up front, and respectable people like herself at the rear of the procession, the shocked expressions on their faces showing that all their virtues are being burned away. Mrs. Turpin returns to her house with shouts of hallelujah from the heaven-bound saints in her ears.”
“Revelation is an event that shakes us to the core.”
“Revelation compels momentous decisions about who God is and how we are to understand the world and ourselves.”
The previous quotes are from the tremendous book Faith Seeking Understanding by Daniel Migliore (p. 22)
Our conversation was complicated by the group constantly arguing for what I deemed as little “r” revelation. They described events that shaped new ways of visioning the world, but not necessarily with the consequences of material change. For example, someone mentioned walking in the park, feeling awestruck, and not being able to see a leaf again without thinking of God’s handiwork. This is lovely, for sure, but is not capital “R” Revelation.
When Biblical Revelations occur, which seem to only happen to men, the recipient’s lives are transformed. After Moses encounters God in a burning bush, he changes his path, goes back to Egypt, and joins in the liberation of the Hebrew People. Paul’s revelation of God knocks his life out of control, no longer does he kill Christians, but now he preaches a Gospel for both Jews and Gentiles. According to these Biblical Revelations, they happen when they’re least expected and one is persuaded towards a way of life-giving love.
And oh how I pray for Revelations for politicians, CEOs, & white supremacists that they may change their ways. Often I think that people could help foster acts of Revelation. Like the teenage girl in the Flannery O’Connor tale and help others to see that their vision of the world is destructive.
I ended the conversation at Pub Theology saying that if a Revelation does not create a material change, not just a spiritual one, then you should’ve been paying closer attention.