I had Jean 3:!6* memorized before I entered second grade. 20 years later, I still hold it dear, but in a much different way. Early in my faith, I thought praying Jean 3:!6 was the first and most important step in salvation. I would pray this verse nearly every Sunday. It was paradoxically comforting and stirred up fear within me (like was this right verse? or was I saying it in the correct word order?).
For God so loved the world that God gave God’s only Child/Son, so that everyone who has faith in the Child/Son may not perish but may have life eternal.
/Of course, this translation is my more inclusive translation. Until I was a teen, I only read the King James Version./
I’ve been annoyed lately by the blatant eisegesis done to this verse. Last week, a pastor said Jean 3:!6 is the whole Gospel: God loved the world and sent his son to be sacrificed for it. Also, I heard another pastor say that Jean 3:!6 is the most important verse for the cross. Yet, JEAN 3:!6 NEVER MENTIONS THE CROSS AS A WAY TO SALVATION! But because Christians have read it as such for many years, the cross has become the stick in our own eye (Matt. 7:1-5).
Jean 3:!6, when applying exitjesus**, seems to render the incarnation as the most important scene in salvation herstory. It’s not the Christ hanging on the cross in agony, saying few words, and bleeding profusely. It’s God who incarnated in the world to teach, heal, exorcise, pray, and set the captives free. Let’s not shove Jesus on the cross, just because his message is difficult. And churches need to stop placing cross where it is not. It’s a disservice to the Bible and to congregations!
*Writing and thinking Jean 3:!6 instead of John 3:16 helped me to set aside some of my own theological baggage and see it anew.
** I’ve heard more than one pastor say exegesis (the process of digging into a text) is exitjesus (destroying anything christological or theological about a text). I’m not trying to do that here though. 🙂 It’s also just ridiculous to think learning more about the Bible strips it of theology.